Bp. Fellay's Lawyer/business partner Maximilian Krah among patrons at September 27, 2010 American Friends of Tel Aviv University Fund Raiser
This bit of information comes from an investigative work anonymously posted in a few places on the internet (and immediately censored from at least one of them). I copy the entire work below with the following caveats: I don't see that the author has proven his charge that Mr. Krah is of Judaic ancestry, as likely as it seems. It would be quite "traditional," after all for such a champion of 15th-century aristocrat Catholicism; such a temporally ambitious man as Bp. Bernard Fellay to have a "Court 'Jew'." Regardless of what his actual ethnic identity may be, it's clear Maximilian Krah fulfills that role for Bp. Fellay. Mr. Krah's documented Zionist fundraising is highly problematic for anyone that claims to oppose racial supremacy.
Maximilian Krah and Menzingen: A Cause for Serious Concern?
The Timeline -
A Corporate Attorney by the name of Maximilian Krah became publicly linked with the affairs of the Society of Saint Pius X.
January 20, 2009
Fr. Franz Schmidberger, Superior of SSPX in Germany, issued a press release in which it was stated: “We have not seen the interview given by Bishop Williamson to Swedish television. As soon as we see it we will submit it to scrutiny and obtain the advice of attorneys.”
But, in fact, the attorney to whom Menzingen would turn had already been put into place.
It was none other than Maximilian Krah of the Dresden Corporate Law company, Fetsch Rechtsanwälte: the partners being Cornelius J. Fetsch, Maximilian Krah and Daniel Adler.
Link: Fetsch Rechtsanwälte
January 19, 2009
One day before Fr. Schmidberger’s press release, Maximilian Krah was appointed as delegate to the Board, and manager, of the company Dello Sarto AG. The Chairman of the company is Bishop Bernard Fellay and the Board Members are First Assistant, Fr. Niklaus Pfluger, and the SSPX Bursar General, Fr. Emeric Baudot.
The purpose of the company is stated as being (Google translation):
“Advice on asset management issues and the care and management of assets of domestic and foreign individuals, corporations, foundations and other bodies, in particular of natural or legal persons which the Catholic moral, religious and moral teaching in its traditional sense of obligation and see, and the execution of projects for the mentioned persons, as well as advising on the implementation of these projects; whole purpose of description according to statutes.”
In other words, Dello Sarto AG appears to be an investment company that speculates, one has to assume, with SSPX funds in financial and other markets in the search for profits for various SSPX projects. But is it possible to get involved in today’s financial markets without being exposed to the risk and/or practice of usury?
The company was commercially registered on January 13, 2009 and issued 100 shares at 1,000 Swiss francs, giving it an initial capital of 100,000 Swiss francs.
As far as the checkbook is concerned, Maximilian Krah and Bishop Fellay alone are enabled individually to issue a payment of funds, while Frs. Pfluger and Baudot are required to obtain a co-signature to do so. Krah is not a cleric, but exercises greater financial powers than the First Assistant or Bursar. Curious.
Link: Dello Sarto AG
Maximilian Krah is a Board Member of other associations that control SSPX funds.
In the September 2010 edition of a publication issued by EMBA-Global we read that the “EMBA-Global programme is designed for experienced managers, professionals and executives who seek to develop the skills, knowledge and networks to operate as successful Global leaders, anywhere in the world,” and that it “brings together an elite international network of business professionals.”
Maximilian Krah is pictured on page 6 of the September 2010 publication along with the following, accompanying text:
“Maximilian Krah. German. Lawyer. Jaidhofer Privatstiftung, Vienna, Austria. Lawyer with substantial international experience. Currently a Board Member of an Austrian foundation. Responsible for wealth and asset management of the settlement capital, and for the project development of non-profit projects all over the world, which are sponsored by using the achieved funds.”
The full name of the company mentioned above is Jaidhofer Privatstiftung St. Josef and Marcellus. Jaidof is the seat of the SSPX District headquarters in Austria.
The fact that the SSPX appears to be involved in international financial markets will worry many of their faithful who would, rightly, believe that such activity is both risky on the material plane, and questionable on the moral level. There may, of course, be those who are less concerned, feeling that it is acceptable practice in the modern world, and aimed at “a final good.” Are the latter right?
Krah first made his appearance in the international sphere, as far as rank-and-file traditionalists are concerned, in the wake of what has been dubbed by the mainstream media as “the Williamson Affair.” His comments on the bishop were less than flattering, exuded a liberal view of the world, and poured oil on the fire of controversy that raged across the world, and against both the bishop and the SSPX, for months on end. It has been plain for a long time now that the “interview” and the “ensuing controversy” were a set-up, but it was, and still is, a matter of conjecture as to which person(s) and/or agencies engineered the set-up. Perhaps subsequent information in this email will throw more light on this troubling question?
What is beyond conjecture, however, is that Bishop Fellay’s attitude towards Bishop Williamson changed dramatically. Even those who will hear nothing against Bishop Fellay have noticed this change. The change has been public and persistent, and has been both insulting and humiliating for Bishop Williamson. It has also been largely carried out in the mainstream media, and, in Germany, the notoriously anti-Catholic communist magazine, Der Spiegel, has found a favored place, much to the astonishment of traditionalists everywhere. It has been there that we heard the shocking references to Bishop Williamson as “an unexploded hand grenade,” “a dangerous lump of uranium,” etc, as well as the insulting insinuations that he is disturbed or suffering from Parkinson’s Disease. The question, let it be remembered, is not whether one agrees or disagrees with Williamson, whether one likes or dislikes either Bishop Williamson or Bishop Fellay, but whether or not a man has a right to express a personal opinion on a matter of secular history. The ambush of Williamson by the Swedish interviewer, Ali Fegan, said by some Swedes to be a Turkish Jew, left Williamson on the spot: to get up and walk out in silence, thereby providing the media with the hook “that his refusal to speak is proof of his revisionist beliefs” or simply to lie. Williamson made his choice. Whether we agree or not is neither here nor there.
In the past, nearly two decades earlier in Canada, Williamson made “controversial comments” on the same subject at what was understood to be a private meeting of Catholics. A journalist, however, found out and made a story out of it. The relevance of this episode is that the attitude of Archbishop Lefebvre contrasts remarkably with that of Bishop Fellay. The first just ignored the “controversy,” treating a secular and anti-Catholic media with total disdain, and the matter quickly became a dead issue. The latter played to the media gallery, broke corporate unity with his brother in the episcopacy (specifically warned against by Archbishop Lefebvre during the 1988 consecrations), and turned what should have been a molehill into a mountain.
Krah is instructed to find an attorney to defend Williamson. He opts for Matthias Lossmann as defense attorney, a strange choice. It is strange, because Lossmann is a member of the extremist Die Grünen party (The Greens), an organization that is well-known in Germany as a water melon: green on the outside, red on the inside. A party that is pro-feminist, pro-homosexual, pro-abortion and harbors Daniel Cohn-Bendit, a member of the European Parliament in its ranks. Besides his frontline involvement in the 1968 Red turbulence in the universities in France, he is a known advocate of pedophilia, as his autobiography demonstrates. What was Krah thinking of, then, in choosing such an attorney to represent a Catholic bishop? Was Lossmann really the only attorney in Germany prepared to take this case?
Krah’s choice is strange for a second reason. Krah is a member of a political party, but not the Greens. Krah is a prominent political activist and officer in Dresden, in the east of Germany, of the liberal, pro-abortion, pro-homosexual Christian Democratic Union, led by Angela Merkel. Chancellor Merkel also comes from the east of Germany and is commonly referred to in that country as “Stasi-Merkel” after revelations and photographic evidence came to light hinting that she was recruited and formed by the Stasi, the former East German State Secret Police; a common approach made to young people, particularly those seeking professional careers, in the former Communist State of the German Democratic Republic. The same Merkel that publicly reproached Benedict XVI for having lifted the so-called “excommunication” of “holocaust denier” Williamson, and demanded that the Pope reverse the decision.
Krah is pictured on the editorial page, page 3, of a CDU publication, of May 2006, in the link below:
Link: Die Dresdner Union, May 2006.
He portrays himself in the journal as some kind of Christian (though we are informed via SSPX faithful that he attends the SSPX chapel in Dresden), yet chooses an attorney for Williamson that could not have been worse.
Remember, too, that after the first Der Spiegel hatchet job on Williamson, Krah turned up at the British HQ of the SSPX in London at short notice and sought to get Williamson to do a second interview with the disreputable magazine. Williamson refused to do so, in spite of the fact that Krah had come with these journalists with the express sanction of Bishop Fellay! How in God’s name could Mgr. Fellay have thought that a second bite at the apple by Der Spiegel journalists would help the cause of Williamson or the SSPX? Go figure.
Moreover, consider the approach of both Krah and Lossmann in Williamson’s first trial. There was no attempt to defend him, though it is plain that Williamson had not broken German law, contrary to public perceptions generated by the media. What occurred, according to non-Catholics who attended the trial, was a shocking parody of a defense: Krah, unctuous, smug and mocking in respect of the bishop; Lossmann, weak, hesitating, insipid. Both effectively “conceded” Williamson’s “guilt,” but nevertheless argued for “leniency.” At no time did they address the legal questions at hand, questions that did not relate directly to the “Holocaust” and its veracity or otherwise, but as to whether or not the provisions of the law actually applied to the Williamson case. In other words, a Caiphas defense.
It can, therefore, come as no surprise that Williamson decided to appeal the Court’s decision, and to engage an independent attorney who would address the actual legal questions of the case. That Bishop Fellay, on the basis of media reports, ordered him publicly to sack this attorney or face expulsion is a great surprise, one might even say a scandal, for such situations require knowledge of all the facts, serious reflection, and sagacity. The Press Communiqué demonstrated none of these requirements, and merely represented one more example of Bishop Fellay’s unexplained public hostility to Mgr. Williamson. It is significant that the DICI statement referred to Williamson’s new attorney as someone who was associated with “neo-nazis,” this being a reference to the German National Democrats, an organization that has been in existence for about 50 years and has elected members in some regional German parliaments. If it had been “Nazi” it would have been banned under the German Constitution a long time ago – as many such groups have found out over the years in Germany. Moreover, while DICI chose the term “neo-nazi,” the British Daily Telegraph chose “far right,” as did those well-known anti-semitic journals, The Jerusalem Post and Haaretz.
Did Krah have an input into this communiqué? We cannot know for sure, but we do know something about Krah that is not common knowledge. Maximilian Krah is Jewish. He presents himself as some sort of ‘Christian’ in the link provided above, yet we find a more revealing picture of Maximilian Krah, at this link below, in attendance at a fundraising event in New York during September 2010.
Link: American Friends of Tel Aviv University
The attendees of this fundraising party are alumni of Tel Aviv University. They are raising scholarship funds to assist diasporan Jews to travel to the Zionist State of Israel to receive a formation at Tel Aviv University. Look at the photographs. Every single person is identified and every single one is clearly Jewish. There is no problem whatever with this, Krah included.
However, Krah is at the financial center of the SSPX; he has done no favors to Williamson and his case by his statements and actions; and may be responsible for things yet unknown or unseen.
Since his arrival on the scene, traditionalists have witnessed
1) The abrupt disappearance of important theological articles from District websites regarding Judaism and the pivotal role played by our “elder brothers,” as Bishop Fellay referred to them this year, in Finance, Freemasonry and Communism, none of which could have been construed as “anti-semitic” by the time honored standards of the Catholic Church.
2) Bishop Williamson being continuously and publicly denigrated, humiliated and grossly insulted.
3) The communist journal, Der Spiegel, being favored with arranged interviews and stories to keep the “Williamson Affair” on-the-boil, thereby tending toward the “marginalization” of Williamson.
4) A scandalous and erroneous article being published in The Angelus, in which the faithful were taught that a Talmudic rabbi was a saint, and that the said rabbi was positively instrumental in preparing the Incarnation of Our Lord Jesus Christ and the conversion of St. Paul.
All these facts combined necessarily raise a whole series of questions. These questions can only be answered by those in a position to know all the facts. In this case that person is Bishop Fellay, since he is the Superior General, has unrestricted access to all aspects of the Society’s work, and obviously has taken Mr. Krah into his confidence on both the financial and legal levels.
This writer is making no accusations or insinuations against Bishop Fellay at any level. He is simply requesting that he make public reply to the following questions in order that the doubt and worry, which is widespread among the clergy and faithful since the events of last year, is allayed, and soothed by the balm of Truth.
1) Were you aware that Maximilian Krah, who currently has significant power and influence in important areas of the internal workings of the SSPX, was Jewish when he was taken into your confidence?
2) Who introduced, or recommended, Maximilian Krah in his professional capacity to the Society of Saint Pius X?
3) If you were not aware of Krah’s background and political connections, why was he not carefully investigated before being brought into the inner-circle and inner-workings of SSPX?
4) Why does Krah, who is not a cleric of the SSPX or even a longtime supporter of the Society, have such singular power to handle SSPX funds?
5) Who are the shareholders of Dello Sarto AG? Are they all clergy of the SSPX or related congregations? Are the shares transferable through purchase? In the event of the death, defection or resignation of a shareholder, how are the shares distributed? Who in any of these cases has the power to confer, designate, sell or otherwise dispose of these shares? You? The Bursar? The Manager? The Board Members? The General Council?
6) Why is the Society of Saint Pius X engaged in financial activities which may be common in modern society, but which are hardly likely to be in conformity with Church teaching pertaining to money, its nature, its use and its ends?
7) Why was Krah allowed to keep the pot boiling in the “Williamson Affair” by arranging interviews and providing stories for Der Spiegel magazine? How could an alleged Christian Democrat be the intermediary with a notorious communist journal?
8) Why was Krah permitted to impose upon your brother bishop an attorney belonging to the extreme left-wing Die Grünen?
9) Why was your brother bishop threatened with expulsion from SSPX for merely hiring an attorney who was actually interested in fighting the unjust and ridiculous charge of incitement? Is it not the case that those of the Household of the Faith must take precedence over those who are without?
10) Can you explain why your public attitude to Williamson has changed, why you have continuously belittled him in public – while he has not responded in kind at any time?
11) What do you intend to do about Mr. Krah given that his position within the Society is one of influence, but who cannot seriously be regarded as someone who has the best interests of Catholic Tradition at heart? Will you move as quickly to resolve this question as you have in respect of Williamson?
There is no malice meant or intended in this communication. There is quite simply a tremendous fear for the future of the SSPX and its direction
For those who think that the writer is muckraking, I would like to point out that it was me that made public the impending sell-out of the Transalpine Redemptorists several months before it took place. I received brickbats for the relevant post at the time, and some calumniated me – but I was shown to be correct after a short period. This writer has not posted anywhere since that time. He does so now because he possesses information, as he did in regard to the Redemptorists, which needed to be made known widely for the good of Catholic Tradition. Nothing would please me more than to have Bishop Fellay answer these serious questions and put Catholic minds everywhere at rest.