Wednesday, February 24, 2016

The illustrious Haredi ghetto background of Benjamin 'Netanyahu' (and Shimon Peres)

As the Judaic Democracy of Counterfeit Israel unveils its totalitarian Haredi essence, I offer some important context, from the Zionist Organization of America:


Zalman Alpert

Apr 29 2009

As is true of many public figures, much is known about the family of Israel’s new prime minister, Benjamin Netanyahu. His brother, the late Lt. Col. Yonatan (Yoni) Netanyahu, who died in the 1976 Entebbe rescue, is a national hero in Israel. His father, Benzion Netanyahu, is a respected scholar whose field of expertise is the Spanish Inquisition and the Marranos, having published major scholarly works on those subjects.

What is less well known is that the prime minister’s paternal grandfather, Rabbi Natan Mileikowsky, was a maggid (preacher), educator and rabbi popular on three continents. He traveled far and wide preaching a message of national renewal and asking for support from the Jewish masses for the creation of a Jewish state in Palestine.

I recently purchased a collection of Rabbi Mileikowsky’s sermons published in Yiddish under the title Folk und Land (Nation and Land) published in New York in 1928. Although the written word is no match for a powerful oratorical talent, the speeches in this book convey to the reader the power of Rabbi Mileikowsky’s message of Jewish renewal and his emotional relationship to the Holy Land.

Doing some research, I discovered the book had been translated into English and enlarged in 1991. Published by the Netanyahu family, it was not widely distributed. After a bit of effort I soon became the owner of the English volume – which contains important biographical information on Rabbi Mileikowsky – as well.

Natan Mileikowsky was born in Lithuania in 1879 to a family claiming close connection to the Gaon of Vilna, Rabbi Elijah ben Solomon. At the age of 10 he entered the famed study hall of the Volozhin yeshiva [founded by Reb Chaim of Volozhin, the great, great, grandfather of Shimon Peres ed.] and studied there for many years until he was awarded a rabbinical diploma. Given the fact that this yeshiva was an elite institution, we must conclude that the young Natan was a genuine rabbinic scholar.

Even during his student days at Volozhin he became known for his speaking ability and began delivering sermons on behalf on the group Chovevei Zion (Lovers of Zion). In 1899, at the age of 20, he traveled through the various Jewish communities in Siberia spreading the Zionist message and raising funds for the cause.

In 1908 he moved to Warsaw where he entered the field of Jewish education, accepting the position of headmaster at a Jewish high school. At the same time he continued his Zionist speaking activities and traveled throughout Poland on behalf of the Zionist movement.

Although Rabbi Mileikowsky had never served as a communal rabbi, his fame as a maggid contributed to his election as chief rabbi of the important city of Rovna (in Volhynia) in 1914. The outbreak of World War I, however, prevented his acceptance of the position and he remained in Poland.

Finally in 1920 he realized his dream and settled in the Holy Land, becoming a principal of a high school in Safed and instituting key educational reforms in that city. Shortly thereafter, the Jewish National Fund chose him to lead its fundraising campaign in England and he accepted the post, immersing himself in Zionist activities there. He was then sent to the Carpatho-Russian region to speak on behalf of the Zionist idea and in 1926 came to the United States, as chief campaigner of the Zionist Organization of America.

Here he not only delivered speeches on behalf of Zionism, joining men like the Rev. Zvi Hirsch Masliansky in spreading the Zionist message throughout the U.S., he also contributed articles to various Yiddish newspapers. In 1926 alone he made more than 700 speeches. Among the places where he spoke very often was the Boro Park section of Brooklyn, where at one point he raised several hundred thousand dollars for the Zionist movement and the rebuilding of the Jewish homeland.

In 1929 was able to return to Israel, settling in Herzliya where he devoted himself to working the land. He became a strong supporter of Chief Rabbi Abraham Isaac Kook, his fellow Volozhin alumni, and helped him develop his yeshiva, Merkaz HaRav, in Jerusalem. He was also a supporter of the Hebron Yeshiva in Jerusalem.

His goal was to retire and resume his studies under the spiritual leadership of Rav Kook. But this was not to be. Rabbi Mileikowsky died in Jerusalem on the first day of the Adar Rishon 1935 and was buried on the Mount of Olives. He was survived by nine children, many of whom became famous figures in Israel.

One of the leading Yiddish public speakers of his time, Rabbi Mileikowsky was an influential force in creating the atmosphere for the rebuilding of a Jewish homeland in Eretz Yisrael and enlisting support for that cause from world Jewry.


pjl_u2 said...

your ridiculous use of the word "goy" it ends today...that is My Command to you, and I Command YOU as a Judahite, but no ordinary Judahite!
You have but till Sunday....IT WOULD be better for you though if you wrote me at PJL_U2@YAHOO.CA today!
The Seat of Peter IS sat upon by Francis, their is NO sede-vacant, but their is a chance that you shall be exposed as excommunicated for being a fraud.
Make the right choice *Maurice* or perish with ARAYN heathen Antichrists...
Paul Joseph L'Heureux

Maurice Pinay said...

If you're open to suggestion, I would recommend a less threatening approach.

Anonymous said...

The chair is vacant!
Please,go back to the Fssp or Icksp and drool with your other cult friends.