Sunday, September 27, 2009



Servizio Informazione Religiosa

Tuesday 22 September 2009

Today Card. Angelo Bagnasco, President of the Italian Bishops’ Conference, had a meeting with Giuseppe Laras, President of the Rabbinical Council of Italy, and Riccardo Di Segni, Chief Rabbi of the Jewish Community in Rome. As written in the statement released by the Italian Bishops’ Conference, “the Cardinal wanted to express his cordial wishes for the beginning of the Jewish year and asked the Rabbis to pass them on to all Italian Jews”. During the meeting the cardinal and the two rabbis had the opportunity to discuss some “open issues” with the Jewish Community in relation to the publishing of “Oremus et pro Iudaeis”. To this regard, the statement points out that “there is absolutely no change in the attitude the Catholic Church has had towards the Jews since the Second Vatican Council”. Accordingly, the Italian Bishops’ Conference reaffirms that “it is not its intention to actively pursue the conversion of Jews”. At today’s meeting, the cardinal also expressed his “concern about those episodes of anti-Semitism and anti-Judaism that are occurring from time to time, reaffirming the need to retain strong vigilance and expressing the hope that relations between the two parties may become stronger”.

Based on the clarifications that came about during the meetings, it was decided by joint agreement to continue the shared celebration of Jewish-Christian Days of reflection of January 17th which, this year, saw the participation of the Jewish community.

Therefore, the reflection on the Ten Words will continue, as Benedict XVI urged in the Synagogue at Cologne. Next year, therefore, they will take up again the fourth commandment, according to Jewish numeration; Remember that the day of the Sabbath is to be sanctified.

Sunday, September 13, 2009

Schönborn: Vatican to Level Core Principles of Dialogue and "Reintegration" with SSPX

What a mockery. The Catholic-Jewish relations racket is rigidly anchored in bedrock while the Gospel and perennial Catholic teachings shift in the sands.

Vatican commission to draw red lines for ultra-traditionalists

Sat, 12 Sep 2009

Earth Times

Vienna - The Vatican is set to tell a rebel ultra- traditional Catholic group that the Church's core values and its relations with Judaism are not negotiable, Austrian Cardinal Christoph Schoenborn said in an interview published on Saturday. Earlier this year, the Catholic leadership in Rome drew criticism from within and outside the Church for lifting excommunication orders against bishops of the controversial Society of Saint Pius X (SSPX), including British-born Richard Williamson who has denied the scale of the Nazi mass murder of Jews.

In the coming days, a recently restructured church commission would meet the renegades, the cardinal and Vienna archbishop told the Passauer Neue Presse.

Rome would not give the group a "free pass," and Pope Benedict XVI was striving to "get a group of Catholics which has parted from the Church back into the boat," said Schoenborn, who is a member of several Vatican bodies.

The non-negotiable positions to be set out to the Pius Society include the Church's positions towards the Jewish faith, other non- Christian religions as well as Christian faiths, and towards religious freedom as a fundamental human right, according to Schoenborn.

In June, the pope placed the commission under the authority of the Holy See's main disciplinary watchdog body, after it had drawn criticism for its handling of the SSPX.

SSPX members are currently barred from official roles within the church unless they agree to fully abide with its teachings.

Such teachings include the so-called Second Vatican Council reforms of the 1960s, which sought to modernize the Church.,vatican-commission-to-draw-red-lines-for-ultra-traditionalists.html

also see:

Schönborn Upstages Falwell

Benedict XVI: Dialogue With the People of the Talmud a "Sacred Duty"

Compare Schönborn's worship with the worship of the SSPX:

Cardinal Schönborn Mocks Mass

On The Contrary: What worship was like before the come-as-you-are-hootenanies of today

Thanks to an anonymous commenter at "Rorate Caeli" for the Schönborn video.

Saturday, September 12, 2009

The Other Israeli Motive for Kennedy 'Intervention'


The Kennedys vs Israel’s Lobby

The first motive is documented here:

On the Anniversary of the JKF Assassination

Also see:

John McCain Refers to JFK Assassination as "Intervention"

The Rise of "Israel's" Military Rabbis

The rise of Israel's military rabbis

September 7, 2009

Katya Adler - BBC

Military rabbis are becoming more powerful. Trained in warfare as well as religion, new army regulations mean they are now part of a military elite.

They graduate from officer's school and operate closely with military commanders. One of their main duties is to boost soldiers' morale and drive, even on the front line ...

The military rabbis rose to prominence during Israel's invasion of Gaza earlier this year ...

Gal Einav, a non-religious soldier, said there was wall-to-wall religious rhetoric in the base, the barracks and on the battlefield.

As soon as soldiers signed for their rifles, he said, they were given a book of psalms.

And, as his company headed into Gaza, he told me, they were flanked by a civilian rabbi on one side and a military rabbi on the other.

"It felt like a religious war, like a crusade. It disturbed me. Religion and the army should be completely separate," he said.

'Sons of light'

But military rabbis, like Lieutenant Shmuel Kaufman, welcome the changes.

In previous wars rabbis had to stay far from the front, he says. In Gaza, they were ordered to accompany the fighters.

"Our job was to boost the fighting spirit of the soldiers. The eternal Jewish spirit from Bible times to the coming of the Messiah."

Before his unit went into Gaza, Rabbi Kaufman said their commander told him to blow the ram's horn: "Like (biblical) Joshua when he conquered the land of Israel. It makes the war holier."

Rabbis handed out hundreds of religious pamphlets during the Gaza war.

When this came to light, it caused huge controversy in Israel. Some leaflets called Israeli soldiers the "sons of light" and Palestinians the "sons of darkness".

Others compared the Palestinians to the Philistines, the bitter biblical enemy of the Jewish people.

Israel's military has distanced itself from the publications, but they carried the army's official stamp.

Still, army leaders insist their rabbis respect military ethics and put their private convictions aside. They say the same about the new wave of nationalist religious solders joining Israel's fighting forces ...

full article:

Tuesday, September 8, 2009

The True 'Spirit of Assisi' Unveiled

'Dialogue' and the 'Spirit of Assisi' under the 'Noahide' rainbow.
One important event will be a pilgrimage, unprecedented in size and representation, to the Auschwitz-Birkenau death camp, on September 8. This will serve as a sign of reconciliation and peace and a symbol of a radical rejection of violence and war as a way of solving international conflicts.

The program will begin with an inaugural Mass tomorrow, presided by Cardinal Dziwisz at the Divine Mercy Shrine. In the afternoon, there will be an Inaugural Assembly in the Auditorium 'Maximum' of Krakow. On September 7, there will be 22 round-table discussions in various parts of the city, which will address various themes including: Do Not Forget Auschwitz; the Legacy of John Paul II; Latin America in a Globalized World; Religions and the Challenge of Materialism; Dialogue of Faith and Culture; Faiths in Asia: Building a World Without Violence; Africa, Land of Opportunity; Religions and Global Health of the World: the Rebirth of Africa; The Power of Prayer Over History; Faith and Science.” The final day, September 8, in the morning there will be a Silent March to the gas chambers of the concentration camp at Birkenau and a Memorial Ceremony at the International Monument to the Victims of Nazi-fascism. In the afternoon, following the prayer encounters at various sites, the various religious communities will meet for a Peace Procession that will make its way to Market Square, where the closing ceremony will be held.

Auschwitz sanctified again, Sept 8, 2009.

Also see:

Rome Hosts Conference on "The Contribution of Judaism to Our Contemporary World."

Religious Leaders are Playing a Game

The REAL Hidden Dangers of the Rainbow

Wednesday, September 2, 2009

"Israel's" U.S. Terror Cells

Even though the IDF routinely engages in terrorism, mass murder, and crimes against humanity and even after the Gaza Rampage this past winter, "Jews," who take an eight week course indoctrinating them in hatred, violence, and racism will not be charged with taking part in terrorist training.


Israel’s Toy Soldiers

Elder Brothers in the Hate

Fifteen minutes of hate in Silwan

The vicious anti-Arab sentiments flowing through the streets of this Jerusalem neighbourhood are a shock to the senses

Meron Rapoport -

Monday 31 August 2009

It's searing hot, but there's some pleasantness about the stone-flagged path rising from the centre of Silwan, Jerusalem. Maybe it's the breeze, or the stone houses oozing coolness into the air, or maybe it's the wide-open mountain landscape. There are three of us – Ilan, the director, Michael, the cameraman and me, the interviewee. We're making a film on the blatant institutional discrimination against the residents of this Palestinian east-Jerusalem neighbourhood; authorities favour the Jewish settlers who are not hiding their desire to Judaise the neighbourhood, to void it of its Palestinian character.

Even before we position the camera, a group of orthodox Jewish girls, aged about eight to 10, come walking up the path in their ankle-long skirts, pretty, chattering, carefree. One of them slows down beside us, and pleasantly asks us if we want to film her. What would you like to tell us, we ask. I want to say that Jerusalem belongs to us Jews, she says as she walks on, only it's a pity there are Arabs here. The messiah will only come when there isn't a single Arab left here. She walks on, and her girlfriends giggle and rejoin her.

Two minutes later a young, well-built young man comes up, carrying a weapon and a radio, without any uniform or tag upon his clothes. Even before he opens his mouth I'm already guessing he's a security guard, an employee of the private security contractor operated by settlers but sponsored by the housing ministry at an annual budget of NIS 40m (£4.6m). This security company has long since become a private militia policing the entire neighbourhood and intimidating the Palestinian residents without any legal basis whatsoever. A committee set up by a housing minister determined that this arrangement was to cease, and the security of both Palestinian and Jewish residents must be handed over to the Israeli national police. The government endorsed the committee's conclusions in 2006, but recanted six months later, under settler pressure. The private security contractor went on operating.

What are you doing here, the guy asks us. What are you doing here, I reply. I'm a security guard, now tell me what are you doing here, he says, growing more irate. It's none of your business, I reply. What's your name, he asks. What's your name, I answer. It doesn't matter, he says, I'm a security guard. So my name doesn't matter either, I reply. The security guy, visibly annoyed, resorts to conversing with his radio. If we were Palestinians, we'd have cleared the street at first notice. That's the unwritten rule. But we are Hebrew-speaking Israelis. It's a problem. The operation centre apparently explains our man that we're on public ground and there's little he can do about it. He positions himself nearby with his gun, not leaving us the entire trip.

We move on. A few minutes later two teenage girls, aged 17 or 18, come walking up the path. They're not orthodox, and one can see that they're not local. One of them stops in front of the camera. Film me, she pleads. Would you like to be interviewed, we ask. She says yes. She's from the town of Gan Yavne, and came to visit Jerusalem, City of David. Why here, we ask. Because this is where King David was, she says. It's a very important place for the Jewish people. It's such a shame there are Arabs here, though. But very soon all the Arabs will be dead, God willing, and all of Jerusalem will be ours. She walks on.

Two minutes pass by, and an ultra-orthodox Jewish family comes striding up the path. The husband, all in black, asks Ilan: say, do both Jews and Arabs live in this neighbourhood? Both Palestinians and Jews, Ilan replies, but most residents are Palestinians. It's only temporary, the ultra-Orthodox man reassures him, pretty soon there won't be a single Arab left here.

I exchanged glances with Ilan and Michael. We've been here for less than 15 minutes, we haven't asked anyone on what they feel about Arabs or the future of Jerusalem, we only stood for a short while in the street. Hate flowed toward us like a river to the sea, freely, naturally. Do you think, I ask Ilan, that we'll run into someone who'll say something positive, something human, something kind about human beings? Forget human, Ilan replies, I wonder if we'll run into someone who'll be content to just say something nice about the clear Jerusalem air.

Silwan. Remember that name. Its violence will soon overshadow that of Hebron.