Friday, March 28, 2014

Francis' Counterfeit Israel Pilgrimage Itinerary

I believe there's a mistake in the itinerary below; that Francis will lay a wreath at Yad Vashem (in deference to Holocaustianity, his true religion) rather than Mount Herzl as stated. Whatever the case, his presence at Mount Herzl will signify a stronger endorsement of Zionist fanaticism than any of his predecessors. In context, even the bolshevik radical Paul VI, whose papacy ended only 36 years ago, did not recognize the Zionist state at all.

The Chief Rabbis of Counterfeit Israel, who Francis is scheduled to meet, uphold the letter of the talmudic law of genocidal, anti-goyite, racial supremacist Judaism and continually incite followers to act on Judaism's depraved teachings.

Francis' endorsement and acknowledgement of the Chief Rabbis reveals his carefully cultivated loving, merciful, humanitarian brand as a complete fraud. A true vicar of Christ would address these hate-filled Pharisees as Christ did.

As we know, Francis' 'conservative' predecessor Benedict XVI changed one of the most ancient prayers of the liturgy at the request of the Chief Rabbinate  and sat beside them during his pilgrimage to Counterfeit Israel.

These Popes are not vicars of Christ, they're vicars of the Pharisees.
Monday, 26 May 2014 
09:10 Visit to the Western Wall in Jerusalem

09:45 Laying of a wreath at Mount Herzl in Jerusalem

10:00 Visit to the Yad Vashem Memorial in Jerusalem Address of the Holy Father

10:45 Courtesy visit to the two chief rabbis of Israel at Heichal Shlomo Center in Jerusalem, next to the Jerusalem Great Synagogue Address of the Holy Father

11:45 Courtesy visit to the President of the State of Israel [Shimon Peres] in the Presidential Residence in Jerusalem Address of the Holy Father

13:00 Private audience with the Prime Minister of Israel {Benjamin Netanyahu] at Notre Dame Center in Jerusalem
20:00 FAREWELL FROM THE STATE OF ISRAEL at Ben Gurion International Airport in Tel Aviv

Chief Rabbinate of Counterfeit Israel Rabbi: Assisting a 'Jew's' Cheating and Plagiarism an "Act of Kindness"

Ashkenazim bashers take note. Sefardic Rabbi Avraham Yosef sits on Counterfeit Israel's Chief Rabbinate council and is a son of the late Sefardi Chief Rabbi of Counterfeit Israel, Ovadia Yosef. His brother Yitzhak Yosef is the Chief Sefardi Rabbi of Counterfeit Israel.

As Thomas Jefferson said, the religion of Judaism is a system of moral depravity.


Leading Sefardi Haredi Rabbi Tells University Students It Is Kosher To Cheat And Plagiarize

Wednesday, March 26, 2014

Aronofsky's Desperate Catholic Pandering

[Film director] Aronofsky has admitted that [the film produced by Israeli spy and arms smuggler, Arnon Milchan] “Noah” was being written by “two not very religious Jewish guys,” so [co-writer, Ari] Handel was calling Rabbi Dennis, author of the “Encyclopedia of Jewish Myth, Magic and Mysticism” (Llewellyn Publications), and a 2007 National Book Award finalist, to give a [rabbinic, kabbalistic] sense of the story. ("Noah Comes To The Big Screen With Help From A Dallas Rabbi," Jonathan Mark, The Jewish Week, 03/19/14)

See Aronofsky interview pandering out the other side of his mouth to 'the Goyim':

The 'Terror' of Noah: How Darren Aronofsky Interprets the Bible

In light of:

Russell Crowe And 'Noah' Director Plead For Pope Francis Endorsement At The Vatican

In light of:

Noahide Movie Reportedly Rejected by Target Audience

In light of:

Images: "Noah" Producer, Israeli Spy and Arms Smuggler, Arnon Milchan Hosts Prime Minister Netanyahu & Hollywood Elite at his Malibu Estate

Pope Francis gives the Italian Mafia Hell but High Praise to the Judaic Mafia

Pope Francis, why don't you warn your elder brothers of the Judaic mafia that they also, barring conversion, are hellbound? Where is your famous love and mercy for these antichrist elder brothers of yours running their protection racket, and more so the poor souls caught up in it?

You are a Pharisee; a hypocrite; one of them. You're a player in their protection racket. 

Monday, March 17, 2014

Wrapping Up Bergoglio's Love and Promotion For Chagall's Hasidic 'Christ'

"My Christ as I depict him, is always the type of the Jewish martyr, in pogroms and in our other troubles, and not otherwise." (Marc Chagall, quoted in, From Rebel to Rabbi: Reclaiming Jesus and the Making of Modern Jewish Culture, Matthew B. Hoffman, p.225) has provided an English translation of the passage of a Bergoglio interview from El Jesuita: Conversaciones con el cardinal Jorge Bergoglio which informs my commentary on Pope Francis' love of the Hasidic 'Christ' figure depicted in Marc Chagall's White Crucifixion. Readers may recall that I drew attention to this the week of Bergoglio's election to the New Order papacy last year. For some reason, the key phrase from that passage was excised from the English translation which was published after Bergoglio became Pope Francis.

But the main emblem of Catholicism is a Crucified Christ dripping blood...

The exaltation of suffering in the Church depends heavily on the time and culture. The Church represents Christ in the cultural atmosphere of the time that one lived. Looking at the Eastern icons, the Russians, for example, it is found that there are few images of the crucified suffering. Rather it represents the resurrection. But if we look at the Spanish Baroque or Cuzco, we find the patience of Christ ripped away because the Baroque emphasized the passion of Jesus. The White Crucifixion, Chagall, who was a Jewish believer, is not cruel (but) it is hopeful. Pain is shown there calmly. I believe that it is one of the most beautiful things he painted.

At this point, Bergoglio turns smiling, perhaps to ease the talk.

Can I tell a story that comes to mind, he asked?


It is about a Jewish boy who thrown out of all schools for being unruly until another Jew recommends to the father a "good Catholic school." And it encourages him that, surely, there (they) are going to straighten (him out). The father takes the advice. Thus passes the first month and the boy is very well behaved, without warning (surprisingly). Nor has he behavior problems in the coming months. The father, won by curiosity, goes to the rector to know how he managed this transformation. “It was very simple," replied the priest. "On the first day I took him by the ear and said pointing to the crucifix, ‘That was a Jew like you, if you misbehave, you will end up the same.’ "

I stand firmly by the statement I made in answer to a reader's question, "Why Does Pope Francis Promote the Hasidic Painting, White Crucifixion?":

White Crucifixion is a bolshevik ideological representation of Jesus. It has nothing to do with the real Jesus or Gospel. It depicts a Hasidic "Jesus" who was crucified solely 'because he was a Jew,' just as it is alleged that 'Jews' are always persecuted, for no other reason than that 'they are Jews,' in other words, "Esau hates Jacob," the fundamental tenet of the protection racket of rabbinic Judaism. 
Chagall may have physically left the ghetto, but he was still preaching the message of the ghetto in his art. This is Chabad Lubavitch Hasidism par excellence. 
I believe this is why Pope Francis promotes this image, because it empowers the rabbinic racket by instilling fear in 'Jews' and shame in non-'Jews.'
Also see:

Counterfeit Israel's Counterfeit Jesus

Why Does Pope Francis Promote the Hasidic Painting, "The White Crucifixion"?

Pope Francis' Favorite Painting

Pope Francis' 'Modernist' Hasidism

More on Hasidic Painter, Marc Chagall's Golem 'Jesus' Resurrected by Pope Francis

Judeo-Chauvinist Definition of "Lunacy:" Identifying the Disproportion/Injustice of the 'Holocaust' Racket/Religion

Queen Esther: Patron Saint of Judaic Duplicity in Goy Societies

This article, while containing much valid information, in one fundamental point, is as dishonest as the cryptojudaic tradition it illustrates. Cryptojudaism is older than the book of Esther, the blueprint for Cryptojudaism, itself. It did not begin with the Spanish Inquisition, which while harsh, was a reaction to a very real problem, the same problem we see in West today where Khazar 'Mordechais' and 'Esthers' subvert governments to make war on non-Judaic 'enemies' in nations where Judaism is more accepted, safe and prosperous than ever.

The Esther and Mordechai tradition has always been about gaining power in the name of 'preventing genocide.'

Queen Esther: Patron saint of crypto-Jews

Ronit Treatman - The Times of Israel 
March 16, 2014

According to tradition, around 1,900 years before the Spanish Inquisition, a baby girl named Hadassah was born in the Persian Empire. She was orphaned at a very young age and her cousin Mordechai assumed custody of her. Under his tutelage, she internalized the spark of her Jewish identity.

After a few years, an opportunity presented itself, and Mordechai placed her in King Ahasuerus’ harem. He told her that her name was now Esther.

Mordechai told Esther that she was still a Jew, but that she must not let anyone know. If she was lucky, one day she could be the queen of Persia. It is said that she was a vegetarian, to avoid eating non-kosher meat. Queen Esther seemed to be fully assimilated, yet she never forgot who she really was. She hid her Judaism, and eventually married King Ahasuerus.

When the Spanish Catholic monarchs Ferdinand and Isabella established the Spanish Inquisition in 1478, many Jews converted to Catholicism outwardly. Inwardly, they kept practicing Judaism in secret, becoming anusim, conversos, or crypto-Jews.

Queen Esther was an inspiration to the anusim [insincere 'converts'] in that she modeled a way for them to remember and retain their true, hidden Jewish identity while integrating into the society around them. The conversos implemented a strategy to be able to continue practicing Jewish customs while hiding their observance by inserting a Jewish tradition into a Catholic practice or “syncretism” — the mixing of rituals from different religions.

When the Roman Catholic Church formally recognizes a person as a saint, this person is canonized. A person who has not been canonized may, however, still be referred to as a saint if it is believed that they are “completely perfect in holiness.” The crypto-Jews took advantage of this loophole.

Although Queen Esther was not canonized by the Catholic Church, the anusim transformed her into Saint Esther. They called her Santa Ester or Santa Esterica. They were able to continue honoring Purim by reinventing it as “The Festival of Saint Esther.”

The Festival of Saint Esther originated in Spain. When Spain issued the Edict of Expulsion in 1492, many Jews and conversos escaped to Portugal, taking their traditions with them. Their respite was short-lived and in 1497 the Portuguese king Manuel I married Princess Isabella, the daughter of the Spanish Monarchs Isabella and Ferdinand. A clause in this marriage contract extended the Spanish expulsion to Portugal, ousting the Jews once more.

The New World beckoned as a safe haven and the Spanish and Portuguese anusim were among the first settlers in the territories controlled by Spain in what is now Mexico. The Spanish Inquisition followed them to Mexico, however, pushing the conversos north.

The establishment of Nuevo León in the American Southwest is notable in that it was almost entirely carried out by crypto-Jews. Luis Carvajal y de la Cueva, a Portuguese converso, received a royal charter to settle this land without religious scrutiny of the pioneers who followed him. The Festival of Saint Esther was disseminated in the New World by these conversos. It was generally the women of the family who maintained this tradition.

The Festival of Saint Esther had two parts. The first part of the holiday was called the Fast of Queen Esther. The women fasted for three days. This fast replicated the fast Queen Esther asked of Mordechai and the Jews of Shushan before she approached King Ahasuerus.

It was too risky to celebrate the Festival of Saint Esther publicly. This was because the Spanish Inquisition considered such an activity to be Judaizing, or the adoption of Jewish beliefs. However, the archives of Mexico’s Inquisition retain testimony about this fast.

In 1643, Gabriel de Granada confessed that in his family, the women divided up the fast between them. Each would fast for one day. The punishment meted out by the tribunal of the Inquisition for Judaizing was “relaxation,” which meant burning at the stake.

Fasting had a special significance for the forced converts. In “The Fast of Esther in the Lore of the Marranos,” Moshe Orfali explains that the conversos felt that they lived in a constant state of sin. Fasting helped them atone.

The second, celebratory part of the festival was the Feast of Saint Esther. In her article “Women, Ritual, and Secrecy: The Creation of the Crypto-Jewish Culture,” Janet Liebman Jacobs relates that the women lit devotional candles in honor of Saint Esther. It was an occasion of mothers bonding with their daughters. They cooked a banquet together. The mothers took advantage of this opportunity to teach their daughters special family recipes that adhered to the remembered laws of kashrut.

The festive, public Purim celebration was transformed into a private meal held at home. As a result, many Jewish traditions were transmitted from mother to daughter.

The crypto-Jews also had their own special way of honoring Esther year round by enshrining her in a piece of art.

All Spanish colonies had a special type of religious art form called santo. Santos were statues made of wood or ivory which depicted the Virgin Mary, saints, or angels. In Latin America and the American Southwest, these statues were called bultos. The bultos were carved from wood, and then coated with a mixture of glue and gypsum, called gesso. They were then painted with vivid homemade pigments.

In crypto-Jewish homes, Queen Esther was fashioned into an icon and transformed into a bulto of Saint Esther.

Santo art was also expressed as devotional paintings called retablos. Traditionally, these were executed on sheets of metal such as copper or tin. Since there was a shortage of metal in the New World, the retablos were made of wood. Like the bultos, they were coated with gesso and painted. The paints were made from natural materials such as plants, insects, ash, and clay. Then they were varnished with tree resins. Crypto-Jews also commissioned retablos of Saint Esther.

It is less common to find bultos or retablos of Saint Esther in the American Southwest today. This is the legacy of Archbishop Peter Davis, who was the Archbishop of Santa Fe from 1964 to 1974. According to Jacobs, the archbishop wanted to get rid of all the Jewish rituals in New Mexico. He told his parishioners that there is no Saint Esther in Catholicism. and explained that the celebration of Esther is called Purim, and that Purim is part of the Jewish faith.

Despite Davis’ best efforts, it is still possible to find bultos and retablos of Saint Esther in crypto-Jewish homes today. In “The Book of Esther in Modern Research,” by Leonard Greenspoon and Sidnie White Crawford, for example, Santa Ester is portrayed as holding “a hanging-rope in one hand, and a crown in the other, weighing the danger of execution against the safety of royal immunity.”

There are also contemporary artists creating icons of Saint Esther. Charles Carrillo is one of New Mexico’s most prominent santeros, or artists that carve and paint saints. Carrillo earned a doctorate in archaeology from the University of New Mexico. While working on a dig, he became inspired by the work of the santeros. He conducted a lot of research, and became a self-taught artist whose mission is to preserve the homemade materials, techniques, and designs of the master santeros of 18th century colonial New Mexico. In 2006 he was awarded the National Endowment for the Arts National Heritage Award.

According to Carrillo there is a large community of crypto-Jews in New Mexico.

“They came here in the 1500s,” he told me. “I haven’t done one in a long time, but sometimes I still get a commission to create a Santa Ester.” There is an old saying in New Mexico, “A cada santo llega su función,” meaning that there is a saint for every occasion.

“My Santa Ester always has dark hair,” Carrillo said. “It’s a New Mexico tradition. I want my artwork to reflect her attributes. Esther means ‘Hadassah’ in Hebrew. Hadas is a myrtle or fragrant plant,” he explained.

In Carrillo’s retablo, Santa Ester is wearing a crown adorned with myrtle. She holds a myrtle branch in one hand. The rosette at the top of the retablo is decorated with myrtle branches. Santa Ester holds a scepter in her other hand that marks her as a queen. Her scepter is decorated with a pomegranate, an ancient Jewish symbol of fertility, promise, and fulfillment.

The red curtains framing Santa Ester are traditional in a New Mexico retablo. They are an allusion to a stage and symbolize that this has been revealed to us, and that we had better pay attention before the curtains close.

The Spanish Inquisition was formally ended in 1834. It is rational to believe that crypto-Judaism was something that existed in the past and is no longer occurring. However, it has persisted, and there are many anusim that continue their secret practices to this day while living in Spain, Portugal, Italy, Latin America, and the American Southwest.

Several organizations have been established in recent years to help anusim conduct research about their family background. Name Your Roots was formed in Israel by a group of academics who hope to help facilitate research into converso family names and customs. Shavei Israel, was created to assist those descendants of Jews who wish to return to Judaism.

I wondered what it feels like for a devout Catholic like Carrillo to create an icon that he knows is for crypto-Judaic purposes. “I am honored to be asked,” he said. “Ultimately, we all believe in the same God. It is my tradition to paint the images so the story may be told.”

Full Article:

Friday, March 14, 2014

Judaic Activist Promotes Female Religious Leadership for 'the Goyim,' not for 'Jews'

Please see:

Susannah Heschel, whose father, Abraham Heschel candidly admitted his dialogue with Catholicism was really about attacking Christians' souls with 'Holocaust' guilt, has a different, but equally preposterous approach to feminism according to which she does want change to come to pathologically misogynist rabbinic Judaism, but she blames that pathology not on the rabbis who invented it but, who else, the wicked 'Goyim.'
Back in 1983, Dr. Heschel pointed out that the Halakhic ruling that prohibits women from reading from the Torah was based on the idea that “a woman should not read out of the Torah out of respect for the congregation”. What kind of masculinity is constructed by the rabbinic system that envisions that a man’s honor would somehow be violated by a woman publicly reading from the Torah, she asked.

“Where does this sense of honor come from?” asks Dr. Heschel rhetorically. “Well, my field is German-Jewish history. It might surprise you to know that there’s a long historical tradition of German men fight duals over a matters of honor. It turns out that German men didn’t fight duals with Jews because they didn’t think Jews had any honor. Jews could not, in any way, diminish the honor possessed by a German man.

“So when it comes to the issue of a woman will bringing dishonor to the congregation by reciting a blessing on the Torah, that notion of honor is socially constructed. In contrast, I have a great sense that if I am a Jew, (blessing the Torah) brings honor to myself and every other Jew. And when I come across a passage that a woman would dishonor the Torah, then it’s obviously a social construction. It comes to alienate me from something that is, in fact, an inalienable right that we have as Jews. All Jews, male and female have these inalienable rights of honor. The question to ponder is: why historically did a non-Jew think that Jews have no honor? And why would Jewish men come to think that Jewish women lacked the honor to be called to Torah? These are questions that we have to pose sociologically and psychologically. These are constructs, not something that we’re born with. And by posing these questions, it means thinking more deeply, something we Jews are good at.”

On the contrary, it seems "we Jews" has had far too much to think, certainly on the topic of 'the Goyim.' Perhaps some good could come of this misdirected energy being channeled into honest self-reflection.

Monday, March 10, 2014

'Catholic' Herald Acclimates Catholics to 'Preemptive' Massacre Tradition of Rabbinic Judaism

 My comments and corrections interspersed in brackets:

Nun says repair of Hebrew scroll helped deepen Jewish-Catholic ties

By Simon Caldwell - [Rabbinic]-'Catholic' Herald

10 March 2014

A [rabbinic] scribe has restored a [rabbinic] scroll for an order of London-based nuns in a project [that is] an advance in “ever-deepening” [rabbinic]-Catholic relations…

[This] megillah [scroll is claimed to be] written in [usury and Judaism-permeated] Venice, Italy, in the late 18th century and was donated to the nuns by Jordan Cherrick, [a lawyer and adherent to the Soloveitchik strain of Orthodox Judaism, and his wife] who live in St. Louis...

The megillah is one of the most important scrolls in [rabbinic] Judaism. It tells [a story] of how Queen Esther and her uncle, Mordechai, saved the Jews from total extermination at the hands of the wicked Haman, royal adviser to King Ahasuerus of Persia, who cast purim (lots) to decide on which date he would annihilate them all. The fasting, prayer and courageous intervention of Esther saved the Jews, and Haman perished instead on the same gallows he had built for them [followed by an Esther and Mordechai-instigated 'preemptive' massacre of 75,800 Persian 'enemies'].

Today it is a [rabbinic] requirement of the [followers of the rabbis] that they all should hear the megillah read from a kosher scroll before they [get completely intoxicated on alcohol] at Purim [which accounts for much of the subversiveness, paranoia, vengefulness and general insanity plainly evident in the Judaic community]. This year [Purim] begins March 15. [Although "Haman" would have been dead for thousands of years now, rabbinic Judaism, which incorporates the pagan doctrine of reincarnation, is in perpetual search of reincarnated Amaleks and Hamans in every time and place].

[Out of guile or ignorance, God knows,] Mother McMonagle told the audience [the falsehood] that “Esther has remained very powerful in Catholic Christian religion, devotion and spirituality as a symbol, an image and a model of powerful intercession with God to change the course of human events from bad to good. Anybody from the [Khazar tribe of so-called 'Jews'] should be proud of that,” [she said, while, in fact, the book of Esther doesn't mention God at all, is never referenced in the New Testament, was categorized as uncanonical by many Church fathers, was nearly forgotten for centuries at a time and officially declared canonical after it's meaning had been entirely spiritualized, mystified and typified in a way that is utterly alien to the subversive, paranoid, bloody, vengeful rabbinic reading which Mother McMonagle seems to favor].

The story of Esther, she added, is [according to the rabbis] “a reminder of the horror of genocide in our own historical times — the Holocaust, Cambodia, Rwanda and others [excluding those perpetrated against Christians, especially European Christians, in which case it is read as a blueprint for subversion of their governments to perpetrate genocide against them and other populations the rabbis hate]. The need for Esther’s example is ever present in our [Judaism-addled] minds, whether we are ['Noahides'] or [Judaic]. [According to the rabbis] Esther is a memorial, a living point of confidence that [the self-chosen] can change things for [themselves], and [they] can do it by [hijacking Goy governments].”

Mordechai, whose English name is Marc Michaels, told the audience that the restoration was an “interfaith scribal adventure” [a typically disarming euphemism for subversion of Christianity]. He said it “was not a job that I would normally have expected to have done” but that it was a “real honor” to undertake [a mission similar to that of Mordechai of the Megillah, subverting Goy communities for tribal purposes].

“I never thought I would go to a convent quite so much in my life [since rabbinic law prohibits it], but it really was very, very [different than any convent of just 50 years ago. These nuns are true 'Noahides'],” he said.

He added that he first had to offer to buy the scroll from the nuns, because [pharisaic, anti-goyite rabbinic] law dictates that such sacred items should not be in the possession of gentiles …

Full, original, uncorrected article:

The Anti-Goyite Lampshade Libel

Sunday, March 9, 2014

The Reality of 'The Holocaust'

'Progressive' True Believers

Phil Weiss:

The [National Summit to Reassess the U.S.—Israel "Special Relationship"] conference had its share of lunacy. A Holocaust denier spoke up from the audience.
Imagine the horror, a 'Holocaust' denier speaking!

As it turns out, there was at least one 'progressive' 'Holocaust' true believer in the mostly conservative crowd (by invitation, I believe), what some of us might recognize as a less than fully sane position.

Perhaps Phil Weiss, at some opportune time, will think things through, define his terms and clarify what specifically "the reality of the Holocaust" entails and what degree of belief is necessary to not be censored, excommunicated and/or declared insane by his 'progressive,' 'enlightened,' 'diverse,' 'inclusive' and most of all, 'tolerant' movement.

Does Phil believe that this movement has any chance of real success with chauvanist Shoahmania stomping it down from the inside?

Also see:

It's Not Proper that "The Holocaust" Gets Special Billing